Survey of the Bible 22. ‘Retirement’ and latter Judean Ministry 29 AD

In the previous class it became increasingly clear that Jesus was not offering political salvation but individual salvation and spiritual, people still today do not want to hear about their spiritual need and find the gospel unpalatable.
April in the year 29 Jesus enters the ‘retirement ministry’ as Hendriksen calls it. He goes to Phoenicians. Mark 7:24-30 fulfilling Simeon’s prophesy (Luke 2:25-38).

‘He went to his own but his own received him not’ (John1:11), but these Gentiles put the Jews to shame: was faith like her’s found in all Israel? She responds in the way God expects. God calls us sinners and we, at Tabernacle, are used to that but it is offensive to the people unused to it. But we come to God unworthy of even so much as a crumb, yet knowing that crumb would be grace enough. Mark 7 and 8:
We discussed the irony that Jesus charged them to not tell anyone about him and they did, whereas we are told to speak and are reluctant! But of course both are disobedient! His time had not yet come but also they misinterpret the signs.

Jesus takes the blind man by the hand v23: what must that have been like?! Trusting the Saviour to lead us blind. That is how we must go, trusting our whole soul into his care and leading. This two-stage healing was not a case of ‘trial and error’. The first stage was at least ‘better than nothing’, like conversion we are not perfected and so we have to go on honestly with God, admitting we need further grace.
God is not constrained to a few methods. Theology comes into focus gradually for many converts.
Still north in Caesarea Phillippi, Mark 8:27 is a partial revelation that he is the Messiah. From here we see him speaking of his sufferings. Matt 16 – Peter did not like that. Perhaps because of what it implied about his own life. The Catholics like this because Peter was thought to be the first appointed pope and those in succession. The most basic inspection of the way the words were framed in the original showed that Jesus is the Rock 1 Peter 2:4-8 is written by Peter who did not draw attention to himself there. ‘Petra’ only refers to Christ. Catholics counter that Matt 16:19 shows that Peter gets the keys! But in Matt 18:18 now he is speaking to all the apostles, so it is not just that Peter alone has the keys – ie. preaching the gospel and church discipline and government, for example, whether to loose or retain the moral and ceremonial law for the Church – they had the authority to take that kind of decision.

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