Armininan Scripture ‘proofs’ for unlimited atonement

Reading was John 10:11-18
Affirmation 2010.
Point 3 of the doctrines of grace. 1618 synod which met 154 times. 
Limited atonement is controversial. 
Today we looked at Scripture used by Arminianism 
Verses that could imply that Christ died for the ‘world’ include:
John 6:51
John 3:16 
1John 2:1-2 
The Great Commission actually does include this phrase in that meaning, ‘Go into all the world and preach the gospel’
But if everyone is saved then it runs against scripture. God is seen to fail in his purpose which is John 3:17. 
John 6:33 give life to the world but not everyone is saved – which some Arminians have been willing to go as far as saying that God’s purposes can be frustrated. 
Is 46:9-10 Ps 33:11 
If Christ died for everyone it makes a non-sense of these verses.
Rom 8:32
Rom 5:7-11
If Christ has died for us, God will surely go on to give us the ‘lesser’ things, causing us to persevere in the faith.
Lots of uses of ‘world’ where it does not mean ‘all’
John 7:1-5, 7
1 John 5:19
John 12:17-19
John 14:18-19
Hardly anywhere does world mean everyone who has lived and will ever live.
Many of these armininian proof texts are in John and it is worth remembering that he was an apostle to the Jews – 
1 John 2:1-2 trying to expand the perspective of the Jews to embrace the Gentiles. 
‘All’ men does not mean saviour of all men, the phrase ‘especially those who believe’ clearly indicates a qualification in ‘all’
John Owen gives 500 instances where all men does not mean all men. 
Matt 10:21-22
Matt 26:31-34
Mark 1:35-37
Christ is said to die for those who fall away!
1 Cor 8:11 Yes ‘fall’, but not fall forever. ‘Perish’ here is like an inner guilt of being removed from God because of fouling our conscience. 
2 Pet 2:1 
Hebrews 10:28-29 the Lord that bought them is God the Father. But this is not referring to the ransom of the cross. This is an opposite to the phrase about being sold into their enemies’ hands. They are blessed by being in the confines of the church but never converted. All acknowledge this is hard to interpret and we would not want to base our doctrine on that kind of verse.
Do these verses address the saved but some are not all saved in the end. But ‘charity of judgement’ is a familiar tactic used to address the whole body of a new testament church, knowing that some were actually not saved amongst them